| Denomination: | Armenian Apostolic Church |
| Church of St Grigoris | |
| Pushpin Label Position: | none |
| Coordinates: | 41.8714°N 48.4389°W |
| Country: | Russia |
| Location: | Nyugdi |
| Dedication: | Gregory the Illuminator |
| Consecrated Date: | 1916 |
| Style: | Armenian architecture |
| Groundbreaking: | 1916 |
| Completed Date: | 1916 |
| Length: | 17m (56feet) |
| Width: | 12m (39feet) |
| Height Max: | 18m (59feet) |
| Diocese: | Southern Russia |
The Church of St Grigoris (ru|Церковь Святого Григориса; hy|Նյուգդիի Սուրբ Գրիգորիս եկեղեցի) is an Armenian church built in memory of the events of the 4th century in the village of Nyugdi in the Derbentsky District of Dagestan, 37 km from Derbent.
The translation of the Armenian inscription above one of the entrances to the Chapel of St. Grigoris reads:
The current building of the Church of St. Grigoris in Nyugdi replaced the chapel that stood on this site until the beginning of the 20th century. In the Chapel of St. Grigoris in the village of Nyugdi, there was a stone with an inscription in Armenian, which was found in our time, the inscription on the stone has been translated, and it is in the chapel. The inscription reads:
The earliest known written mention of the chapel of St. Grigoris in Nyugdi dates to 1850, when it was visited by Archbishop Sargis Jalalyants (1819-1879), who wrote about it in the second part of his “Journey through Great Armenia”: In 1857, the chapel was visited by the once famous publicist, researcher of the history and life of the peoples of Dagestan Rostom-bek Erzinkyan.[1] Erzinkyan wrote:
The chapel, and in 1916 the church, were built in memory of the grandson of St. Gregory the Illuminator and the son of St. Vrtanes I, Grigoris, who was canonized. St. Grigoris spread Christianity in Georgia and Albania in the early 4th century, which eventually led to his martyrdom.
According to early medieval historians, by order of the king of the pagan Maskut tribe Sanesan from the Caspian region, Grigoris was tied to a horse and dragged along the coastal rocks until he died. His disciples transported the body of the saint to the Amaras Monastery and buried him there. Since the burial place was not marked to avoid desecration by the pagans, it was forgotten over time. The relics of St. Grigoris were found later in 489 by king Vachagan III.
During the Soviet period, the church was recognized as a historical monument, but the inside of the church was desolate for many decades. The walls of the Church of St. Grigoris in Nyugdi have been preserved, but the interior decoration has not. But, despite this, the villagers did not destroy the ancient temple, but on the contrary, revered the religious and architectural monument located in their area.[2] The length of the church is 17 m, the width is 12 m, the height of the dome is about 18 m. On each wall there are recesses in the form of straight triangular prisms, which end at the top with five diverging lines. On four sides of the walls under the roof there are through holes in the shape of a cross.Restoration work is underway,[3] which for many years was headed by the chairman of the Armenian community of Derbent and the Dagestan regional branch of the Union of Armenians of Russia Viktor Danilyan (1951-2019) with the support of a group of enthusiasts. The tradition of pilgrimage to the church has been revived, with Armenian families from Dagestan, southern Russia and elsewhere coming to worship Saint Gregory on the penultimate Sunday of August.[4] By August 2011, the church had undergone a significant transformation. The interior walls were finished, a stone floor and altar platform were installed, and a dome cross was made.
On August 20, 2011, the Head of the Diocese of the South of Russia of the Armenian Apostolic Church, Bishop Movses Movsesyan, performed the rite of anointing the restored dome cross and icons.[5] In 2014, the dome cross was installed in its place.
On August 21, 2016, the 100th anniversary of the Church of St. Grigoris was solemnly celebrated in Nyugdi. A prayer service, a baptismal ceremony for new parishioners, and a festive meal were held. Dagestani Armenians, guests from Yerevan, Pyatigorsk, Kislovodsk, representatives of the Orthodox, Muslim, and Jewish communities of Dagestan, and the republican authorities attended the celebration.