Qian Daxin (; 1728–1804) was a Qing dynasty scholar-official, historian, and linguist. He served as a commissioner of education and examinations in Guangdong Province.[1]
As the proponent of kaozheng approach, Qian Daxin criticized moralizing ("praise and blame") interpretations of the Spring and Autumn Annals and argued that the importance of history should be deemed as valid as importance of classics.
The diplomat Qian Qichen, who served as China's Foreign Minister and Vice Premier, was a descendant of Qian Daxin.[2]
Qian Daxin was born in 1728, the 6th year of the Yongzheng reign. Qian Daxin started to teach in a very young age. He was first teaching in Gu's (顾) family's home, and he was able to get into the Gu's family library. The Gu's family library is where Qian studied the classics and histories.[5] He died in 1806, during the 9th year of the Jiaqing reign. During his early life Daxin achieved fame in the Southern area of the Yangtze River for his poetry and prose, which prompted the Qianlong emperor to grant Qian Daxin the title of "First-Degree Scholars (举人)" and give him a job as the Secretary of the Cabinet (内阁中书) in the 16th year of Qianlong reign. In the 19th year of the Qianlong dynasty, Qian Daxin took the imperial examination, was rewarded with a degree as an Imperial scholar (秀才), and was appointed as a member of the Hanlin Academy, which revised, edited, and criticized literary and history files.[6] After this he focused on politics in the Guangdong area.
While Qian Daxin was a member of the HanLin Academy, Qian Daxin always went to bookshops Liulichang (琉璃厂) like other Han Learning Scholars. Qian gather together over three hundred rubbings of stone inscriptions from the Han dynasty, and Tang dynasty. Qian noticed the importance of the material of rubbings in historical research, he then spend more time in buying, borrowing, and making rubbings.
Qian spent 15 years on completing his project, Examination of Variances in the Twenty-Two Dynastic Histories (廿二史考异), it was also a project that expended his research on stone inscriptions and to demonstrate the important impact on 18th century Chinese historians. As a result, Qian was able to create four collections of notes on his holdings, the number increased from 1800 to more than 2000 items.
Qian Daxin was one of the well informed men or his time focusing on western astronomy and mathematics. Qian Daxin and Dai Zhen applied mathematics and using the ancient relics to convert ancient texts. They built a way for a cumulative field of investigation that came to a climax in 19th and 20th century breakthrough in the application of epigraphy and archaeology to research on the oracle bones.[7]
During Qian Daxin's lifetime, to some people, he was seen as a profound and specialized Academic Master. Scholars like Wang Chang (王昶), Duan Yucai, Wang Yinzhi, Ling Tingkan (凌廷堪), Ruan Yuan, and Jiang Fan (江藩) rated him highly. Qian Daxin was recommended by public acclaim to be "Master of Confucianism" (一代儒宗).
Qian Daxin was an advocate of Han Confucianism, as he liked its academic characteristic, which examined ancient texts as well as the name and characteristics of things. He also advocated Han Confucianism because it related to the past, the phonology of ancient text, and its similarity of the classic texts. Qian Daxin also frequently preferred Han Confucianism over the newer Confucianism.[8]
Qian Daxin commented on the Han Confucianism classical studies, mostly commented on the technical level, in other words, mostly on the instrumental level. As for the ideology of the Han Confucianism classical studies, Qian rarely touched on.
His works include:
He was also noted for his work revising material in history books, such as Yuan Dynasty History: Yi Wen Zhi and The Family Tree of Yuan Dynasty.[1]