Alice Beck Kehoe Explained

Alice Beck Kehoe (born 1934, New York City) is a feminist anthropologist and archaeologist. She has done considerable field research among Native American peoples in the upper plains of the US and Canada, and has authored research volumes on Native American archaeology and Native American history. She is also the author of several general anthropology and archaeology textbooks.

Education

She attended Barnard College and Harvard University, from which she received her PhD in anthropology. While a student at Barnard, she was influenced by James Ford, Gordon Ekholm, and Junius Bird; she worked summers at the American Museum of Natural History Anthropology Department. While at Harvard, she worked with Gordon Willey and Evon Vogt. Many of her influences have been colleagues such as David H. Kelley, Jane Kelley, Jennifer Brown, Robert L. Hall, Carl Johannesen and George F. Carter and his student Stephen C. Jett.

Career

Kehoe taught at the University of Nebraska–Lincoln before teaching at Marquette University, from which she retired in 2000 as professor emeritus. She resides in Milwaukee, Wisconsin. Kehoe has held offices with the American Anthropological Association (AAA), and was president of the Central States Anthropological Society (CSAS).

Kehoe has studied many aspects of Native America and is a strong believer in the theoretical link between the Southeastern Ceremonial Complex (SECC) (of the Native southeastern U.S.) and Mesoamerica (Mexico and Central America). Her principal area of interest is the archaeology and cultures of the northwestern plains of the U.S. While searching for an ethnographic research topic for her dissertation, she happened upon the Saskatchewan Dakota New Tidings Ghost Dance. Kehoe has worked many years with the Blackfeet of the Blackfeet Indian Reservation, an Algonquian Native American group of Browning, Montana, with whom she visits each year to study their history and culture. She has studied Native American spiritual healers ("medicine people") and worked with Piakwutch, "an elderly deeply respected Cree man who served his Saskatchewan Cree community...".[1] She has also worked among Native Americans of Bolivia at Lake Titicaca, where she chewed coca leaves with Native women of the region.[1]

Kehoe has taken some contrarian or controversial positions throughout her career. One of the original proponents of feminist archaeology, she coedited with Sarah Milledge Nelson one of the first collections of feminist archaeology papers, Powers of Observation in 1990. An interest in pre-Columbian transoceanic contacts led to her meeting Richard Nielsen, who asked her to advise on archaeological aspects while testing the Kensington Runestone of Minnesota. Though a majority of relevant scholars have concluded the Runestone is a 19th Century hoax,[2] nevertheless there remains a community convinced of the stone's authenticity.[3] Kehoe is satisfied the item represents actual runic writing by members of a Scandinavian voyage to North America in the 14th century. One linguist who does agree with Kehoe is Richard Hall, who is not a runologist and his errors in reading the runes have been noted by runologists [4] and R. I. Page.[5]

In 2016, Kehoe was honored by the Plains Anthropological Association with its Distinguished Service Award for her "enduring work in Anthropology and Archaeology of the Great Plains" (wording on plaque presented to Kehoe). Her memoir of her career as a woman in American archaeology, Girl Archaeologist: Sisterhood in a Sexist Profession, was published in 2022 by University of Nebraska Press.

Works

External links

Notes and References

  1. Book: Kehoe. Alice Beck. Shamans and Religion: An Anthropological Exploration in Critical Thinking. 1 September 2000. Waveland Press. 978-1577661627.
  2. Helmer. Gustavson. The non-enigmatic runes of the Kensington stone. 2004. 3. Viking Heritage Magazine. Gotland University. "[...] every Scandinavian runologist and expert in Scandinavian historical linguistics has declared the Kensington stone a hoax [...]";Book: Wallace, B. The Quest for America. Ashe G. Praeger. New York. 1971. 154–174. Some points of controversy. 0-269-02787-4. etal.
    Book: Wahlgren, Erik. The Vikings and America (Ancient Peoples and Places). Thames & Hudson. 1986. 0-500-02109-0. registration.
  3. Michlovic MG. Folk Archaeology in Anthropological Perspective. Current Anthropology. 31. 11. 1990. 103–107. 10.1086/203813. 144500409.
  4. Hughey M, Michlovic MG. Making history: The Vikings in the American heartland. Politics, Culture and Society. 2. 1989. 338–360. 10.1007/BF01384829. 3. 145559328.
  5. Web site: forskning.no Kan du stole på Wikipedia?. no. 2008-12-19. https://web.archive.org/web/20071007033631/http://www.forskning.no/Artikler/2005/desember/1133429879.66. 2007-10-07. dead. "Det finnes en liten klikk med amerikanere som sverger til at steinen er ekte. De er stort sett skandinaviskættede realister uten peiling på språk, og de har store skarer med tilhengere." Translation: "There is a small clique of Americans who swear to the stone's authenticity. They are mainly natural scientists of Scandinavian descent with no knowledge of linguistics, and they have large numbers of adherents."
  6. Knirk . James . The Kensington Runestone vindicated (Book Review); The Kensington Rune-Stone (Book Review) . . Winter 1997 . 69 .
  7. Page . R. I. . Hall . Robert A. . Review of The Kensington Rune-Stone Is Genuine: Linguistic, Practical, Methodological Considerations, Robert A. Hall, Jr. . Speculum . 1983 . 58 . 3 . 748–751 . 10.2307/2848976 . 17 March 2024 . 0038-7134.

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