Ezekiel 46 is the forty-sixth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible.[1] [2] This book contains the prophecies attributed to the prophet/priest Ezekiel,[3] and is one of the Books of the Prophets.[4] [5] The final section of Ezekiel, chapters 40-48, give the ideal picture of a new temple. The Jerusalem Bible refers to this section as "the Torah of Ezekiel".[6] In particular, chapters 44–46 record various laws governing the rites and personnel of the sanctuary, as a supplement to Ezekiel's vision.
This chapter contains Ezekiel's vision of the ordinances for the prince in his worship (Ezekiel 46:1-8) and for the people (verses 9–15), an order for the prince's inheritance (verses 16–18) and the use of the courts for the boiling and baking of offerings (verses 19–24).[7] The vision was given on the 25th anniversary of Ezekiel's exile, "April 28, 573 BCE"; 14 years after the fall of Jerusalem and 12 years after the last messages of hope in chapter 39.
The original text was written in the Hebrew language. This chapter is divided into 24 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). Fragments containing verses 1–3 of this chapter were identified among the Dead Sea Scrolls.[8]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B;
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This section contains the continuation of the instruction for the prince's part in worship, together with the regulations for the people.
" Thus they shall prepare the lamb, the grain offering, and the oil, as a regular burnt offering every morning."[9]
The regulation in this section deals with the land transfers by the prince, presupposing the land distribution in 45:1–8 9 and 45:1–8 9.
This part serves as a supplement to 42:1–14 9, which specifies separate rooms for priests to eat their share of the sacrifice offerings (verse 13), and here a provision is made for a kitchen to prepare the food for the priests and for other kitchens for the Levites (the attendants in verse 24) to cook the worshipper's share of the offerings.
And he said to me, "This is the place where the priests shall boil the trespass offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them out into the outer court to sanctify the people."[10]
And he said to me, "These are the kitchens where the ministers of the temple shall boil the sacrifices of the people."[11]
The kitchens described in verse 24 belong to the Levites and are different from those for the priests described in verses 19–20. This is to assure that the holy things will be properly separated and not to be 'contaminated by contact with the profane'.